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PALAVRAS-CHAVE:Identidade; classe média negra; pós-modernidade. ABSTRACT: This work endeavor to approach using some arguments and theories of contemporary authors for instance Antony Giddens, Stuart Corridor, Anselm Strauss between others, making sure that we could create a dialogue in between the theories of modernity, post-modernity, and identities reports with some of the concerns proposed by reports of race relations in Brazil. Particularly, Along with the specificity of the issue of that means, re-this means and the construction of private id and Experienced indentity from black women and black Gentlemen, who achieved positions, Professions and professions of emphasis, thus attaining the position of "Center class" within our region .
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The historicity from the discourse of identification Pepetela at work: "The Wonderful Family" ABSTRACT: This paper deals with the construction of the nationwide identification inside the function: "The Superb Time in the Flemings as well as Loved ones" which focuses on the Arthur speech Carlos Maurício Pestana of Santos pseudonym of Pepetela. Hire the method of thick description which permitted begin to see the perform by Evaluation of discourse: a rebuttal in the creator as towards the cultural domination, stressing, nonetheless the undeniable cultural hybridism by which the Angolan country and imagined. So choose images of Angolans who break the stereotypes with cognitive colonialism.
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Trata-se, pois, de um convite para conhecer a história do continente negro e a trajetória dos africanos e de seus descendentes em terra brasilis por meio de pesquisas atuais que ajudam a compreender melhor esse rico universo que deverá ser apresentado aos alunos.
Podemos decir que las culturas africanas presentan unos rasgos definitorios más o menos concretos que son producto de sus interacciones dentro del Continente y fuera del mismo. Muchas son las autoras y autores que han emprendido la tarea de definir ese motor vehicleácter cultural africano. Ello puede resultar complejo y contraproducente ya que gran parte de la definición de lo que somos viene de forma negativa, racista y colonialista, impuesta por los pueblos europeos.
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Esta iniciativa pretendia preencher uma lacuna no desenvolvimento educacional brasileiro em relação ao legado do continente para a identidade nacional.